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Charles G. Finney was an evangelist, abolitionist, and
founder of Oberlin College in Ohio. He wrote extensively
on revivals of religion, and I found his remarks on how
prayer meetings were to be run applicable to all sorts of
meetings where people don't pray. :-) The remarks need
to be interpreted in the appropriate context, distilled,
and responsibilities assigned to meeting leaders and
participants.
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Finney's Remarks
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Interpreted in Context
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Distilled
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- When there is an unhappy want of confidence in
the leader, there is no hope of any good.
- Where the leader lacks spirituality, there will
be a dryness and coldness in his remarks and
prayers; everything will indicate his want of
unction, and his whole influence will be the very
reverse of what it ought to be.
- A want of suitable talents in the leader.
- Sometimes the benefit of a prayer meeting is
defeated by a bad Spirit in the leader.
- Persons coming late to the meeting.
- When persons make cold prayers and cold
confessions of sin, they are sure to quench the
spirit of prayer.
- In some places it is common to begin a prayer
meeting by reading a long portion of Scripture.
Then the deacon or elder gives out a long hymn.
Next, they sing it. Then he prays a long prayer,
praying for the Jews, and the fullness of the
Gentiles, and many other objects that have
nothing to do with the occasion of the meeting.
- A great deal of singing often injures a prayer
meeting.
- Introducing subjects of controversy into prayer
will defeat a prayer meeting.
- Great pains should be taken, both by the leader
and others, to watch narrowly the leadings of the
Spirit of God. Let them not quench the Spirit for
the sake of praying according to the regular
custom.
- If individuals refuse to pray when they are
called upon, it injures a prayer meeting.
- Prayer meetings are often too long.
- Heartless confessions injure a meeting. People
confess their sins but do not forsake them.
- Injury is also done when Christians spend all the
time in praying for themselves.
- Prayer meetings are often defeated by the want of
appropriate remarks. The things are not said
which are calculated to lead them to pray.
- It is a hindrance, when individuals who are justly
obnoxious are forward in speaking and praying.
- When persons take part whose illiteracy is so
pronounced as to cause disgust among people of
taste and intelligence, attention is diverted.
- A want of union in prayer mars the meeting; that
is, when one leads, but the others do not follow,
for they are thinking of something else.
- Neglect of secret prayer is yet another hindrance.
Christians who do not pray in secret cannot unite
with power in a prayer meeting, and cannot have
the spirit of prayer.
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- The leader must have the confidence of the others.
- The leader must have some resolve and strength of
character.
- The leader must have some talent for leadership.
- The leader must have a positive attitude.
- Everyone must show up on time.
- Everyone must be willing to own up to mistakes.
- The meeting must stay focused on the subject.
- "Ice-breaking" exercises may hinder progress.
- Controversy may hinder progress.
- "The way we always do it" may hinder progress.
- Everyone must be willing to participate.
- The meeting must end on time.
- Those with problems must be willing to be part of
the solutions.
- Everyone must focus on the good of the group as
a whole.
- Everyone must try to encourage the group.
- Obnoxious participants must be kept in check.
- Participants who don't know what's going on must
be kept in check.
- Distractions must be kept in check.
- Personal agendas must be kept in check.
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The leader
- has the confidence of the particpants
- has resolve and strength of character
- has talent for leadership
- has a positive attitude
The participants
- show up on time
- know (or learn) what's going on
- focus on the group
- participate
- encourage others
- admit and learn from mistakes
- contribute to solutions
- place personal agendas behind problem-solving
The agenda
- focused on the subject
- begins and ends on time
The environment
- limited "ice-breaking"
- controversy/disputes handled separately
- controlling/obnoxious personalities controlled
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A Christian church service often can be divided into four
sections:
- Gathering -- note that the "Collect
of the Day" will be used to collect people and their
thoughts.
- Service of the Word -- this includes
the sermon.
- Service of the Meal -- this includes
communion, creeds, and prayers.
- Sending -- it's assumed that the
faithful, having been refreshed, will go out to serve.
Notice the strong resemblance between this description
and the contents of a successful business or technical
integration meeting:
- Gathering -- which may include
such things as announcements and donuts. :-)
- Presentation of Facts -- the
background associated with the meeting's purpose;
comparable to the sermon.
- Discussion of Viewpoints -- feedback
from the participants; comparable to an exchange of
greetings in the service and to individual prayers.
- Consensus of Actions -- agreement
on what actions are to be taken and by whom; comparable
to communion and responsive readings of creeds.
- Sending -- the major difference here
is that action items are deliverables to the next
team meeting. :-)
References
Finney, C. G.
Lectures
on Revival. Bethany House, 1989. ISBN 1-556-61062-9
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