 |
WORKS
Featured Work:
The Skin of Our Teeth
By Ashley Gallagher
Plot Summary
“We came through the depression by the skin of our teeth, — that’s true! — one more tight squeeze like that and where will we be?”1 Wilder prepares the audience, through the voice of Sabina, the Antrobus family’s melodramatic maid, for the “cosmic allegory” that serves as the framework for The Skin of Our Teeth.2 In Act I, the Antrobus family is portrayed as the typical American family and a prime specimen of the human race, comprised of Mr. Antrobus, inventor of the wheel and the alphabet, Mrs. Antrobus, his wife, and their two children: Henry and Gladys. The Antrobus’s live in Excelsior, New Jersey during the Ice Age. As the audience soon discovers, the Ice Age is only the first of three disasters through which the family must struggle to survive in order to rebuild their community. Aesthetically, The Skin of Our Teeth is similar to Wilder’s first Pulitzer Prize-winning play, Our Town, in that both exhibit nonrealistic sets and break the fourth wall. Yet, The Skin of Our Teeth goes a step further; Wilder’s writing style facilitates “a double narrative: the story of the Antrobus family in the play and the story of a theater company putting on the play.”3 For example, in the very beginning of Act I, Mr. Fitzpatrick, the stage manager, calls from off stage for Sabina, whom the audience discovers is really an actress named Miss Somerset, to stall while they await Mrs. Antrobus’s entrance. Miss Somerset shakily continues her monologue as Sabina before stopping to complain about the play The Skin of Our Teeth as Miss Somerset. Sabina’s scripted ad lib is brought to a close upon Mrs. Antrobus’s entrance. During Mrs. Antrobus’s interaction with her children, Henry and Gladys, the audience learns that Henry is, in fact, Cain who, according to scripture and The Skin of Our Teeth’s allusions, killed his brother Abel. When Mr. Antrobus finally arrives home he invites refugees — Homer, Moses, and three of the Muses — to warm themselves by the fire or, allegorically, to save the human race. Act II finds the Antrobus’s after the Ice Age at an Atlantic City convention. Mr. and Mrs. Antrobus are interviewed about Mr. Antrobus’s presidency of the Ancient and Honorable Order of Mammals, Human Subdivision, and the couple’s five thousandth wedding anniversary. Shortly thereafter Sabina, winner of a beauty contest judged earlier by Mr. Antrobus, schemes to steal Mr. Antrobus away from his wife. However, just as Mr. Antrobus readies himself to leave with Sabina, he regains his senses and realizes the world is about to be flooded. Transforming into a Noah figure, Mr. Antrobus gathers the animals two by two into a boat; his family and Sabina narrowly escape extinction once again. The opening of the third act of Skin of Our Teeth is interrupted by Mr. Fitzpatrick so that he can reassign the roles of actors, who have suddenly taken ill, to the theater staff. Sabina then resumes her search for the Antrobus family now that the war has finally come to an end. In his reference to war, Wilder provided hope to those Americans troubled about World War II at the time of the play’s premiere. Mr. Antrobus and Henry return from war to Excelsior, haggard and hateful of one another. The actor playing Henry, seen now as a “representation of strong unreconciled evil,” lunges at the actor playing his father, but Sabina steps between the two men, ending the fight.4 As the tension begins to settle, Mr. Antrobus admits that he does not have the strength or desire to rebuild society again. Yet, upon discovering that his books have been saved, Mr. Antrobus’s will to begin again is revived. Sabina closes Act III by repeating a portion of her Act I opening monologue and announces that the end of the play has not yet been written. She advises the audience to go home, sends the Antrobus’s good tidings, and ultimately reassures the audience of the family’s confidence in overcoming the threats to their survival yet again.
_____________________ 1Wilder, 218 2Konkle, 155 3Konkle, 156 4Wilder, 276
Critical Analysis
The Skin of Our Teeth premiered at the Plymouth Theater in New York on November 18, 1942. Influenced by James Joyce’s Finnegans Wake and “German expressionism, vaudeville, burlesque, and Wilder’s own one-acts,” Skin of Our Teeth pays homage to those sources in its depiction of the Antrobus family.5 In his preface to Three Plays Wilder writes, “I should be very happy if, in the future, some author should feel similarly indebted to any work of mine. Literature has always more resembled a torch race than a furious dispute among heirs” (687). The main characters of Skin of Our Teeth, the Antrobus’s, whose name is reminiscent of the Greek word “anthropos” meaning man, are portrayed as the first family of the human race struggling to survive disaster after disaster. George Antrobus is described as an Adam figure in Act I and his wife, Maggie, is his Eve. The couple’s son, Cain, is a symbol of violence while their daughter Gladys, who is chastised by her mother for pulling up her dress, represents man’s instinct to procreate. Lilly Sabina is linked with Mrs. Antrobus as Eve’s temptress side as well as Lilith of the Talmudic tradition.6 Wilder’s archetypal characters, however, are not solely defined by what they represent. Genuine humanity often comes through in the separation of actor from role. As Skin of Our Teeth progresses, identity and time are in constant flux. Time switches back and forth frequently between the audience’s present and the continuously changing time of the Antrobus’s. Yet, as each new crisis arises, the same evils are present and the same rebuilding must commence. The play’s title in itself “announces the theme, which is that no matter how hard pressed or frightened, the human race has [the] power to survive.”7 As the audience can see, Wilder’s characters must deal not just with questions about their humanity and relationships but also with their basic survival: What shall we eat? How shall we keep warm? Wilder also connects the play with the real sacrifices being made during World War II and the collapse of western culture and the spread of violence.8 The stage manager, Mr. Fitzpatrick, plays a different role than Our Town’s stage manager; he becomes the problem solver. When Miss Somerset stops the action to complain about a scene and actors fall sick from food poisoning, Mr. Fitzpatrick is on hand to fix the situation. He is also the link between “the transcendental area and [the] here-and-now.”9 But, beyond their dissimilar stage managers, Our Town and Skin of Our Teeth are essentially about American families “struggling with implacable fate and their own smallness.”10 By the end of Act III, George Antrobus has reaffirmed his desire to rebuild the world, dramatizing “the human race…in the process of getting it right.”11
_____________________ 5Goldstein, 118 6Papajewski, 117 7Goldstein, 188 8Streasu, 62 9Papajewski, 123 10Castronovo, 99 11Konkle, 161
Bibliography
Almeida, Diane. “Four Saints in Our Town: A Comparative Analysis of Works by Gertrude Stein and Thornton Wilder.” Journal of American Drama and Theatre. 9.3. (1997 Fall): 1-23.
Corrigan, Robert W. “Thornton Wilder and the Tragic Sense of Life.” Educational Theatre Journal. 13.3 (October 1961): 161-173.
Fisher, James. “‘Troubling the Waters’: Visions of the Apocalypse in Wilder’s The Skin of Our Teeth and Kushner's Angels in America.” Thornton Wilder: New Essays. Blank, Martin (ed.), Brunauer, Dalma Hunyadi (ed.), Izzo, David Garrett (ed.). West Cornwall, CT: Locust Hill, 1999. 391-407.
Helmetag, Charles H. “Mother Courage and Her American Cousins in The Skin of Our Teeth.” Modern Language Studies. 8.3 (Fall 1978): 65-69.
Lang, Hans-Joachim. “Wilder in Germany: The Political Story after 1945.” Yearbook of Comparative and General Literature. 36 (1987): 41-63.
Lobdell, Jared. “Thornton Wilder as Fantasist and the Science-Fiction Anti-Paradism: The Evidence of The Skin of Our Teeth.” Hassler, Donald M. (ed.). Patterns of the Fantastic II. Mercer Island, WA: Starmont House, 1985. 29-38.
Rabkin, Gerald. “The Skin of Our Teeth and the Theatre of Thornton Wilder.” The Forties: Fiction, Poetry, Drama. Warren French. (ed.). Deland, FL: Everett/Edwards, 1969. 113-120.
Robinson, Henry Morton. “The Curious Case of Thornton Wilder.” Esquire. 47 (March 1957): 70-71, 124-126.
Scharff, Jill Savege. “The Skin of Our Teeth: A Psychoanalytic Perspective.” Blank, Martin (ed.), Brunauer, Dalma Hunyadi (ed.), Izzo, David Garrett (ed.). Thornton Wilder: New Essays. West Cornwall, CT: Locust Hill, 1999. 379-90.
Shunami, Gideon. “Between the Epic and the Absurd: Brecht, Wilder, Durrenmatt, and Ionesco.” Genre 8 (1975): 42-59.
Wilson, Edmund. “The Antrobus’s and the Earwickers.” Nation. 156.5 (30 January 1943): 167-168.
*Note: For other discussions of The Skin of Our Teeth, please refer to the appropriate chapters in book-length studies of Wilder’s works listed in the major bibliography on the Society’s homepage.
By Kara-Lynn Vaeni and Mark Blankenship, with added commentary by Lincoln Konkle.
The Skin of Our Teeth made its world premiere at New Haven's Shubert Theatre on October 15, 1942, where it received a notoriously mixed reaction from audiences (legend tells of patrons racing from the theater at the first intermission). The play received a warmer reception at its New York premiere on November 18, and in 1943 it won Wilder his third Pulitzer Prize. The play has been continually produced since, with recent major productions at the Guthrie, Williamstown Theatre Festival, Trinity Repertory Theatre, and New York's Public Theatre. The Skin of Our Teeth was first published by Harper in 1942; it was reprinted in Three Plays with a preface by Wilder in 1957. Critical and audience responses to the play have always been divided (perhaps the sign of a truly great work), but the play's constant presence on the stage suggests James Woolcott was correct when he stated "having seen The Skin of Our Teeth and thought about it and read it, I know what I think about it. I think no other American play has ever come anywhere near it."
The Skin of Our Teeth is the story of Mr. and Mrs. Antrobus, their children Henry and Gladys, and their maid Sabina. They are simultaneously a typical American family living in a present-day New Jersey suburb and are also Adam, Eve, Lilith, Cain and a daughter who survive the Ice Age (although their pet dinosaurs do not), the Flood (as in the book of Genesis in the Bible) and War (as in WWII). Thus, as he did in The Long Christmas Dinner, Wilder compresses long expanses of time to establish his universal theme. Mr. Antrobus invented the wheel and the brewing of beer and no matter what happens, is intent on saving the works of Shakespeare. Mrs. Antrobus invented the hem, the apron and "frying in oil", and would burn all the works of Shakespeare to keep her children from catching a cold. Henry/Cain is trying to memorize the multiplication tables and learn how to use his slingshot, Gladys loves her Daddy and can't keep her dress down, and Sabina just wants to get out of the kitchen and go to the movies. And all the while, the actors crack jokes to the audience, refuse to perform scenes they don't like and argue with the Stage Manager (of course we have a Stage Manager!) while the set falls down around their ears.
When writing The Skin of Our Teeth, Thornton Wilder called it "the most ambitious project I have ever approached." This may be true, since the play does strive to represent the ongoing going struggles of humanity, but it can still be placed within the rest of his canon. For example, much like the seminal Our Town (as well as most of his shorter plays), The Skin of Our Teeth is decidedly non-naturalistic—characters address the audience, backstage crew enter and speak, and the set is minimal or symbolic. In this play, however, Wilder enhances his technique by introducing the fictional actors who play his characters. Therefore, while he repeats the Pullman Car Hiawatha conceit of having the hours personified as philosophers, he also depicts them as being played by the theater's maintenance staff. Housemaid Sabina may pause to address the audience like Our Town's stage manager, but she also speaks to us as Miss Fairweather, the actress playing Sabina. This extra level of theatricality grounds Wilder's archetypal figures in human detail, reminding us that the play's ideas implicate everyone.
While The Skin of Our Teeth repeats the life-cycle allegory (though on a cosmic scale) and presentational theatrical style of Our Town, it employs the farcical tone and type characters of The Matchmaker. The Antrobuses and Sabina are two-dimensional at best, and many of the large cast of minor characters do not even register as individuals (e.g., the refugees in Act One, the conveeners in Act Two). Like the slapstick antics and light banter of the couples in The Matchmaker, the stage business and dialogue in The Skin of Our Teeth is often downright silly, as when Antrobus—in a spoof of Darwinian evolution—addresses the six hundred thousandth annual convention of that "great fraternal order—the ancient and honorable order of mammals, subdivision humans," which has just elected Antrobus as its president : "I do not deny that a few months before my birth I hesitated between . . . uh . . . between pinfeathers and gill-breathing,—and so did many of us here,—but for the last million years I have been viviparous, hairy and diaphragmatic." Antrobus' species pride is thunderously applauded by the delegates to the convention.
However, at moments in this epic affirmation of human survival, the tone becomes solemn, as in Act Three after the Antrobuses have all returned home from the war; though he momentarily despaired at the thought of trying to start over again, Antrobus picks up a few of his books that have survived and says, "All I ask is the chance to build new worlds and God has always given us that. And has given us [opening the book] voices to guide us; and the memory of our mistakes to warn us. . . . We've come a long ways. We've learned. We're learning. And the steps of our journey are marked for us here." There was great cause for a pessimistic outlook at the time Wilder was writing: headlines were dominated by a second world war a mere twenty-five years after the first, and the hardships of the Great Depression were fresh in collective memory. But Thornton Wilder has Sabina close The Skin of Our Teeth with this optimistic farewell to the audience: "This is where you came in. We have to go on for ages and ages yet. You go home. The end of this play isn't written yet. Mr. and Mrs. Antrobus! Their heads are full of plans and they're as confident as the first day they began,—and they told me to tell you: good night."
©2003 Thornton Wilder Society
|




 |
click on a title for more
| NOVELS |
| 1926 |
The Cabala |
| 1927 |
The Bridge of San Luis Rey |
| 1930 |
The Woman of Andros |
| 1935 |
Heaven's My Destination |
| 1948 |
The Ides of March |
| 1967 |
The Eighth Day |
| 1973 |
Theophilus North |
| PLAYS |
| 1928 |
Angel That Troubled the Waters and other Plays |
| 1931 |
The Long Christmas Dinner and Other Plays in One Act
The Long Christmas Dinner
Queens of France
Pullman Car Hiawatha
Love and How to Cure It
Such Things Happen Only in Books
The Happy Journey to Trenton and Camden
|
|
|
| 1938 |
Our Town - A Play in 3 acts |
| 1939 |
Merchant of Yonkers |
| 1942 |
The Skin of Our Teeth |
| 1955 |
The Matchmaker: revised from the Merchant of Yonkers |
| 1960 |
Childhood |
| 1960 |
Infancy |
| ESSAYS AND CRITICISMS |
| 1979 |
American Characteristics and Other Essays |
| COLLECTIONS |
| 1996 |
The Letters of Gertrude Stein and Thornton Wilder |
| 1997 |
The Collected Short Plays of Thornton Wilder Volume I |
| 1998 |
The Collected Short Plays of Thornton Wilder Volume II |
| 2001 |
A Tour of the Darkling Plain: The Finnegans Wake Letters of Thornton Wilder and Adaline Glasheen |
| 2007 |
Thornton Wilder: Collected Plays and Writings on Theater |
| 2008 |
The Selected Letters of Thornton Wilder |
| 2009 |
Thornton Wilder: The Bridge of San Luis Rey and Other Novels 1926-1948 |
| 2012 |
Thornton Wilder: The Eigth Day, Theophilus North, Autobiographical Writings |
|